
On a lighter (yet infinitely more ominous) note, here we watch the clerics of the future: Beavis and Butthead. They are working through some of the problems of the "ministry, whatever that means". It's like travelling back in time to audit the great thoughts of Augustine, Tertullian and Origen as they seek to make the Gospel relevant in their ages.
"It can be really frustrating trying to market your blog", says the artist on the right, whose works can be seen shamelessly flogged elsewhere on this blog. Some of his things are reminiscent of Doré and Don Silvestro dei Gherarducci.
Or maybe not.
I can imagine the suspense Hayward is experiencing as he counts his pennies, so I direct you to his studio where you can compare his work to that of Kenon Renfrow or Yolanda Adams.
But if you are a "serious" Christian and in a more intellectual frame of mind, consider these changes foreseen by John La Grou:
Consciousness and sentience will be increasingly seen in ways that transcend rational argument. When "self-watching, cognitive machines" mimic (and eventually exceed) human abilities to parse and argue philosophy and theology (any theology), the nature of faith will (must) change and adapt to something far more visceral than text and logic. Religion will become less about inherited doctrine, and more about spiritual attributes which distinguish us from "sentient machines." Aspirations for transcendent, unifying, personal and ecclesial experience (per 2Cor12, Jn17, etc.) will partially displace logic / reason / argument in religious priority. The person of Jesus will stand in stark contrast to the written word.
Welcome to the Church of Pop.
why ahould david not be "shameless" in making a living from selling his quite excellent (in my uneducated opinion)?
how much should a christian earn before they [sic] are simply trying to thread themselves through the eye of the needle?Of all the questions you’ve asked, this is probably the one I should most like to answer. I just wish it made sense. So while this in no way can be construed as a response to your wordclot, I will volunteer this: a Christian should earn as much as he likes. That is not for you to decide. It is not even for you to speculate about. Your simple-minded Ben&Jerry economic theory betrays you. Nowhere does the New Testament address the question; it addresses the issue of greed, it addresses the issue of stewardship, it addresses the issue of gratitude, it addresses the issue of generosity. If there is a point at which a Christian’s industry slips into avarice, it has not been disclosed to you in Scripture. How much a worker ought to earn is of more interest to Karl Marx than it was to the Evangelists.
…when it is all said and done, will be that it was all just plain silly and unnecessary. I realize that.Here is our difference: we have had all the plain silliness we can bear. There really are better struggles.
I was asked recently—and here I confide in you because I sense we’ve become good friends—if my opinions might not be treated more seriously if I were less acerbic.Dissidens, were you to choose to become “less acerbic,” I have to wonder what excuse the scorners would then find to reject what you are saying. :) I noted the following in Weaver this afternoon and was struck by the degree to which what Weaver wrote concerning journalists and the media generally is equally true of fundamentalism and evangelicalism.
[I]ts oracles have been quick to assail those who come with disturbing notions–quick and unscrupulous, too, if they sense that the notions contain some necessary truth. In this they bear out the observation of Socrates that society does not mind an individual’s being wise; only when he begins to make others wise does it become apprehensive. . . . Has any brilliant social critic of the last century received something better than a sneer from the pundits . . . until his appreciation by the thoughtful forced a grudging recognition? . . . The proprietors of the Stereopticon have a pretty clear idea of the level at which thinking is safe for the established order. They are protecting a materialist civilization growing more insecure and panicky as awareness filters through that it is over an abyss (Ideas Have Consequences, p. 106).
• I’m not representing an institution;
• The context was a joke rather than an inflamed reaction to a cultural provocation, and;
• I speak (in jest) of what I might do, now what others might do.