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Ask Yourself

07/07/08

Permalink 05:32:38 am, by dissidens Email , 335 words, 195 views   English (US)
Categories: Old Main

Ask Yourself

I don't know much about Samantha Clark except for accidental discoveries on ISI, but she asks a question you must contend with.

How closely connected are pop culture and the things of salvation? I am not ready to say that Christians have no stake or legitimate interest in pop culture. As human beings, we are all naturally a part of and keepers of culture, low and high. But perhaps what is missing in the current form of evangelical engagement is an inability to see different levels of culture and to identify the increasingly complex obligations of higher forms of art, music, and literature. To parse out these different levels would require an understanding of two concepts that are not common among our modern American self-understanding: the need for hierarchy and the appreciation of artistic mediation.

I fear Ms. Clark hasn't considered the half of it.

You must resolve for yourselves what legitimate connection there is between pop culture and the life of the spirit—not just salvation. Fundagelicals have excused their philistinism by supposing it was essential to evangelism. The fact of the matter is that evangelism is neither the first nor the ultimate obligation we have. Some of us don't think pop culture has anything to do with salvation, that pop culture lacks the power to convey any enduring reality, and that pop culture as Gospel Tract is the smallest known fig leaf ever discovered in the plant kingdom.

St. Paul wanted to know about the power of Christ's resurrection, the fellowship of his suffering and about how one might be made compatible with his crucifixion.

We have groped long enough to find a way to capture these things in the daily ditty, and the only thing the church has learned is that these essentials are not even communicable between contiguous generations. How this is consistent with the sentiments expressed in the Apocalypse is beyond human knowing.

So, what will you tell your little one? What stake does the church have in pop culture?

 

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1 Comment from: danofsteel [Member] Email
The church is embracing pop culture in an attempt to attract those that have no interest in eternal things - the "unchurched." The church marketers think that by attempting to attract those who want only to be amused, they will somehow expose the "unchurched" to eternal things - except that in order to attract and keep the "unchurched", eternal things must be avoided at all costs. Ironic.

As Wells said in his recent book, reaching the "unchurched" has resulted in unchurching the reached.
________________________

I hate the term "unchurched" and am somewhat gratified that my spell-checker rejects it as well.
PermalinkPermalink 07/07/08 @ 15:44

Reply to comment 5282 by danofsteel

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2 Comment from: exlibris [Visitor] Email
Imagine that . . .

a church that doesn't look like a shopping mall

a church that doesn't have the "body-life" of a chic, but caring club

a church that doesn't have a stage on which the Dave Matthews Band would feel at home

a church that doesn't have a pulpit style designed to ingratiate itself to the audience whilst gratifying the ego of the pulpiteer (we cannot call this preaching be it at Willow Creek or Founder's Memorial Amphitorium)

a church that doesn't observe Eucharist as trivial or kitsch

a church that doesn't see ontological difference as violence or as opportunity to be really violent

. . . I could go on . . .

but, you know, sooner or later we will have someone come by and either accuse us of advocating the ban (shock! horror! unthinkable!), or that we'll be forced to try something like a church without doors, toilets, or people because these too are objects of the popular culture.
PermalinkPermalink 07/07/08 @ 20:04

Reply to comment 5283 by exlibris

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3 Comment from: chris [Visitor] Email
Whatever happened to incisive, descriptive, definitive terms like "heathen" and "pagan?" Now the fundagels call people "unchurched" as though it's dignified, as though the "unchurched" are to be admired for their "unchurchmanship" as a noble expression of their autonomy. The fundagel says, "Why, apart from the fact that I am 'churched,' that 'unchurched' fellow over there is exactly like me, right down to his beverage choices, divorce statistics, and movie viewing habits."

I think many of the fundagels evangelize because they are jealous that the "unchurched" have Sunday mornings to do whatever they want. Perhaps it's easier to suffer through second-rate vaudeville if there is an "unchurched" person suffering with you.
PermalinkPermalink 07/07/08 @ 22:43

Reply to comment 5284 by chris

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